originally posted by Scott Kraft:
I never really liked Godard for any intellectual reason. He's a stylist. That's what makes him great to me. He's far from a master storyteller. But man did he define so much in style. Images and sequences of images/sound/textures/etc that are among the most memorable in all of cinema for me. From literally every film. Not many directors/auteurs do that for me.
It's a personal thing. Like Peyra.
I can see why you would say this. And I understand what you mean. But I think this puts aside the profound and nuanced ruminations on the threats to personal freedom and free will, which have been in every film as well. Those threats might be represented by other people, groups of other people, intellectual gurus, governments, the police, terrorism (state sponsored or otherwise), consumerism, advertising, popular culture, work conditions, one's boss, wealth, socially defined roles, the passage of time, the weather, the other sex, one's own anxiety, boredom, cowardice, unoriginality, age, the poverty of language as a communication tool, the influence of history, or the tricks of memory. The extent to which he has pursued the subject is astonishing.
Commentators often think of Godard as so concerned with political movements. But what is so often missed is the sense in which Godard is concerned with how these movements and other forces coerce the individual. Think Emile Durkheim for a moment.
One of Godard's most striking works for me, is one in which he shows footage of Palestinians training for armed insurgence against Israelis. Extensive footage is shown of them training. While watching, the viewer has the knowledge that all of the people shown in the film were killed by the Israeli armed forces shortly after the footage was shot. To quote another of Godard's works "It was a film shot in the back."
What happens to people? Why?
Directors more concerned with the style of their heros focus on
The Iliad and
Hamlet. Godard gravitated toward
The Odyssey and
King Lear. Here are the obstructions to your freedom - to your life - he wants to say.
In
Contempt Ulysses raises his arms at the sight of his homeland, but there is nothing on the horizon, only water.
And there is the continued concern with gesture (in the broadest sense). What it communicates, what it fails to communicate, what it pretends to imply, how it has been used in history, and how it goes misunderstood.
Some might say that that is a stylistic concern. I think it goes rather deeper than that. In fact, to be concerned with the
implications of a gesture is the opposite of seeing it as mere stylistic artiface.
And of course, in the French context it is often hard to distinguish the style from the philosophy.