Jonathan Loesberg
Jonathan Loesberg
I suppose if one defines "no secondary literature one likes" as "no secondary literature" then indeed the secondary literature is sparse. I assume in that definition is all the ordinary language philosophy since Wittgenstein that is explicitly beholden to him, which is practically all Anglo-American philosophy until the 1980s (with the important exception of Austin and his followers), when American departments of philosophy discovered that Continental philosophy hadn't just gone away.
Equally, if one takes the passage quoted from Wittgenstein as being about ordinary language as opposed to the problems philosophers have because they persist in trying to give ordinary language technical meanings, you can get him to be saying that we need to improve our language. I suppose your desire to get him to say this is why you don't like the secondary literature.
I presume, without evidence, that Wittgenstein would feel about debates over terroir what he came to feel about aesthetics: the confusion of philosophers over what art is and does doesn't mean that there isn't any art and that it doesn't do anything, only that we need to learn that we won't be able to talk well about it in technical and philosophical terms.
Equally, if one takes the passage quoted from Wittgenstein as being about ordinary language as opposed to the problems philosophers have because they persist in trying to give ordinary language technical meanings, you can get him to be saying that we need to improve our language. I suppose your desire to get him to say this is why you don't like the secondary literature.
I presume, without evidence, that Wittgenstein would feel about debates over terroir what he came to feel about aesthetics: the confusion of philosophers over what art is and does doesn't mean that there isn't any art and that it doesn't do anything, only that we need to learn that we won't be able to talk well about it in technical and philosophical terms.